Will the Real Villain Please Stand Up
I’m not sure who it should be
attributed to, but I saw a post on Facebook about how we’re all villains in
someone else’s story… That idea has given me much food for thought.
What does it mean to be the villain
in someone else's story? And what difference does it make to be aware of that
reality? Neither question is easy to answer. Part of the difficulty is we don’t
want to admit to being the villain. Part of it is how difficult it is to recognize,
acknowledge, and take responsibility for failure or imperfection. Some people
may genuinely desire to be the villain, but I don’t think that represents the
majority.
I’m coming to terms with being the
villain in my daughter’s story. In her mind, I am such a villain that it is
unsafe to have any kind of relationship with me; the last time I had any interaction
with her was before Thanksgiving.
My emotions have run the gamut over
the last few months, first being angry, then trying to defend myself (which is
very dissatisfying), then finally walking through deep, resigned grief. Along
the way, I began to recognize some similarities between my reactions to the
broken relationship with my daughter and the reactions of Christians to
accusations from the greater culture.
According to Cru research completed
in 2015, Christians are considered inauthentic, obnoxious, irrelevant, and
potentially dangerous. But we don’t want to admit that. Like my response to my
daughter’s complaints and accusations, Christians want to blame the greater
culture for the failures of which we are accused. We want to justify our
behavior and/or our beliefs. We want to explain why we have done what we’re
accused of. Or why what we’re accused of isn’t really what happened. Rather
than seeking to be the ambassadors we’re called to be (2 Cor 5:20), we end up
looking more like tourists, poorly dressed in tube socks and shorts, obnoxious
shirts and straw hats, speaking loudly because we think somehow that will
overcome the language barrier.
The “language barrier” looks
different for Christians living in the US. This is our context. This is “technically”
where we belong. We are using the same words; we’re advocating for biblical truth.
It’s just that the words don’t mean what we think they mean, and everywhere we
turn, someone is offended by what we say or do. It is difficult, confusing, and
frustrating. And yet, if we are to be truly effective at engaging missionally
in this place we call home, we can’t just get louder.
The challenge is, talking louder is
easy, fast, and a very natural response. It doesn’t take much effort. I don’t
have to invest much time. It doesn’t even cost anything. Worst of all, talking
louder can work, to a degree, which is very reinforcing and provides just
the support or justification necessary to perpetuate the brokenness. We are, in
a sense, Christian “tourists,” enjoying our journey around the sun with little
conscious concern about how our carelessness may actually be contributing to
our reputation as “tourists” rather than ambassadors and representatives of
Heaven. And in that, we become the villains in so many other stories…
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